Countries

Yemen

People groups research report

Pray through Yemen

Pray for each of the 15 people groups of Yemen, one at a time.

Population
34,505,496 (2025 est.)
Capital
Sanaa
People groups
15 (10 native, 5 diaspora)
GDP per capita
$200 (2024 est.)
Primary religion
Islam
Official language
Arabic, Standard

Overview

Mountains, coasts and islands

Yemen fills the south-western corner of the Arabian Peninsula, with coasts on the Red Sea, the Gulf of Aden and the Arabian Sea. A hot, humid plain called the Tihama runs along the Red Sea coast. Behind it rise the western highlands, the highest mountains in Arabia, where monsoon rains water terraced fields around Sana'a, Ibb and Taiz. To the east the land dries out into plateau and desert, cut by the long valley of Hadramawt, and far out to sea lies the island of Socotra. Floods, cyclones and drought strike often, and the wells around Sana'a and Taiz are running dry.

An ancient land and its people

In ancient times the kingdoms of Saba and later Himyar grew rich on the incense trade, and some of Himyar's kings adopted Judaism. Yemen accepted Islam in the 7th century. For about a thousand years, on and off, Zaydi imams ruled the northern highlands, while other dynasties ruled the coast and the south. The Ottomans held parts of the country, and Britain took the port of Aden in 1839. The north became a republic in 1962 and the south an independent Marxist state in 1967; the two united in 1990.

Almost all Yemenis are Arabic-speaking Muslims, but they are divided by region, tribe and inherited rank. Society is organised by tribe, especially in the north. Families who trace their line to the Prophet Muhammad hold the highest standing, tribespeople come next, and families of craftsmen and service workers rank lower. Below them all are the Muhamasheen, "the marginalised", also called Akhdam: Black Yemenis who live in segregated settlements, sweep the streets and are kept apart by a taboo on marriage. They may be as many as one in ten Yemenis.

Some peoples speak South Arabian languages of their own rather than Arabic: the Mahra of the far east, the Hobyot near the Omani border and the islanders of Socotra. The Razihi of the north-western mountains speak a language that may descend from the language of the ancient kingdoms. The Hadramis of the east are known for trading families that settled across East Africa, India and Indonesia. A Jewish community lived here from ancient times; about 50,000 Jews left for Israel in 1949–50, and the last families were expelled in 2020–21.

Refugees and migrants

Yemen also receives people from across the narrow sea. About 200,000 Somalis live here, many since around 1990. Every year tens of thousands of Ethiopians, mostly Oromo and recently many Tigrayans, pass through on their way to Saudi Arabia; about 110,000 arrived in 2025. Many face detention and violence, and some are killed at the Saudi border.

A country at war

About 42 million people live in Yemen, by UN estimates, though there has been no census since 2004. It is a very young country, with half the people under 18. In 2014 the Houthis, a movement from the Zaydi north, seized the capital Sana'a, and in 2015 a coalition led by Saudi Arabia entered the war. Today the Houthis hold the north, where most people live, while a divided government based in Aden and a southern separatist movement control the south and east. Fighting flared again in September 2026, driving more than 200,000 people from their homes.

The war has wrecked the economy, which has shrunk by nearly half since 2015. Most families are now poor, public salaries in Houthi areas have gone unpaid for years, and hunger reached record levels in 2025. Cholera, malnutrition and failing clinics threaten lives, about 2 million children were out of school by 2021, and fewer than half of women can read. The Muhamasheen are often the last to receive help.

Faith

More than 99% of Yemenis are Muslims. A majority are Sunnis of the Shafi'i school, living mainly in the south, east and along the coast. Around a third or more are Zaydis, a branch of Shia Islam rooted in the northern highlands, whose revival the Houthis lead. Ismaili Muslims live in the Haraz mountains, and there are small numbers of Baha'is and Hindus.

The church and freedom of belief

Only a few thousand Christians live in Yemen, most of them migrants and refugees. Yemeni believers meet in secret, and Yemen ranks third on the Open Doors list of countries where Christians face the most persecution. By law, leaving Islam can be punished by death and sharing another faith with Muslims is banned, and both sides in the war apply these laws. The Houthis have jailed Baha'is and hold Yemen's last known Jew, and extremist groups treat converts as apostates, people who have abandoned Islam. Churches in Aden have been closed or attacked since 2015. For most converts, though, the heaviest pressure comes from their own families and tribes.

People group distribution

People groups

Native groups (10)

Arab, Northern Yemeni
Population
15,000,000
Language
Arabic, Sanaani
Religion
Islam - Shia (Zaydi)
Location
Northern highlands and eastern plateau: Sana'a city and governorate, Amran, Sa'dah, Dhamar, al-Mahwit, highland Hajjah, Raymah, al-Bayda, Marib and al-Jawf

The Northern Yemeni Arabs are the highland tribespeople of Yemen's north, from Sa'dah near the Saudi border through Amran and Sana'a to Dhamar, and east to the desert edge of Marib and al-Jawf. Most are Zaydis, followers of the oldest Shia school, whose imams ruled the highlands from 897 until the 1962 revolution and whose revival gave birth to the Houthi movement that now governs them from Sana'a. They live within the great tribal confederations of Hashid and Bakil, with their own law, arbitration and blood-feud customs, and men still wear the curved jambiya dagger as the mark of a tribesman. Their capital's Old City, a forest of gypsum-trimmed brick tower houses with coloured-glass windows, is one of the oldest continuously inhabited cities in the world. War, unpaid salaries since 2016 and the halt of United Nations aid have left millions on the edge of famine.

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Arab, Yemeni
Arab, YemeniJPIMBGRN
Population
14,000,000
Language
Arabic, Ta'izzi-Adeni
Religion
Islam - Sunni
Location
Southern and central Yemen: Taiz, Ibb, Aden, Lahij, al-Dhale and Abyan governorates

The Southern Yemeni Arabs are the Arabic-speaking Sunni Muslims of Yemen's southern highlands and coast, from the green terraced mountains of Ibb and Taiz to the port of Aden and the tribal hinterland of Lahij, al-Dhale and Abyan. Unlike the Zaydi Shia highlanders of the north, they follow the Shafi'i school of Sunni Islam, with an old Sufi heritage centred on the saints' tombs around Taiz. Their dialect, Ta'izzi-Adeni Arabic, carries English and Indian words from more than a century of British rule in Aden, and Taiz prides itself as Yemen's cultural capital, home of its teachers, writers and great merchant families. Split between the Houthi-held north and the government and southern separatist camp in Aden, they have borne some of the war's heaviest fighting, with Taiz city besieged since 2015 and tens of thousands displaced again in 2026.

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Arab, Tihami
Arab, TihamiJPIMBGRN
Population
4,500,000
Language
Arabic, Ta'izzi-Adeni
Religion
Islam - Sunni
Location
Red Sea coastal plain: al-Hudaydah governorate, lowland Hajjah (Abs, Haradh, Midi), lowland Raymah and al-Mahwit, and the Taiz coast (Mokha, Dhubab, al-Wazi'iyah)

The Tihamis are the people of Yemen's Red Sea coastal plain, a sweltering strip of sand, palm groves and wadi fields between the sea and the mountains that runs from the Saudi border to the Bab el-Mandeb. Shafi'i Sunnis with a strong Sufi heritage, they speak their own Arabic dialects, in which 'the market' is am-suq rather than as-suq, and their towns, above all Zabid with its medieval mosques and university, were centres of learning that drew students from East Africa to Indonesia. Centuries of exchange across the Red Sea show in their music, dances and the thatched reed huts of their villages. Long ruled by highland elites and among the poorest people in Yemen, they live mostly from farming, fishing and daily wages, and their coast has been a battlefield since 2017, with tens of thousands displaced again when the Houthis seized Mokha in September 2026.

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Muhamasheen, Akhdam
Population
~1,500,000-3,500,000
Language
Arabic, Gulf
Religion
Sunni Islam (Shafi'i), Zaydi minority
Location
Every governorate; largest communities in al-Hudaydah (Tihama), Taiz, Ibb, Lahij, al-Mahwit, coastal Hajjah and Hadramawt, in segregated settlements (mahwa) on the edges of Sanaa, Taiz, Aden, al-Hudaydah, Ibb, Saada and al-Mukalla

The Muhamasheen, 'the marginalised ones', long called al-Akhdam, 'the servants', are Yemen's Black underclass: Arabic-speaking Muslims who stand outside the tribal system at the very bottom of an inherited social order, and whom other Yemenis will not marry. Most Yemenis say they descend from Ethiopian soldiers of the 6th century or from the slave soldiers of the Najahid dynasty that ruled the Tihama from Zabid in the 11th and 12th centuries. Numbering from about 1.5 to 3.5 million, they live in shacks and tents in segregated settlements on the edges of almost every town, and most city street sweepers and rubbish collectors come from among them. On the Red Sea coast their drummers and musicians play the tibbal, a trance and dance music heard at weddings and saints' festivals. War since 2015 has displaced many of them, and without tribal protection or identity papers they are often left off aid lists.

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Arab, Hadrami
Population
2,200,000
Language
Arabic, Hadrami
Religion
Islam - Sunni
Location
Hadramawt governorate (al-Mukalla coast, Wadi Hadramawt, Wadi Do'an, the northern desert) and eastern Shabwah

The Hadharem are the Arabs of Hadramawt, the great desert valley of south-eastern Yemen, and one of the great emigrant peoples of the Indian Ocean, whose merchants and religious scholars settled from Jeddah and the Swahili coast to Hyderabad, Singapore and Java. At home their society is ranked by descent, with the sada, descendants of the Prophet, at the top as the guardians of the Ba 'Alawi Sufi tradition centred on the scholarly town of Tarim, whose schools still draw students from Indonesia and Malaysia. They live in cities of sun-dried mud brick, above all Shibam, whose 16th-century tower houses of up to nine storeys have earned it the name 'Manhattan of the desert', and Wadi Do'an's sidr honey is among the most prized in the world. Hadramawt holds much of Yemen's oil, and its tribes, southern separatists and the government have fought over who controls it, most recently in the winter of 2025-2026.

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Mahra
MahraJPIMBGRN
Population
~100,000 (est. 60,000-130,000)
Language
Mehri
Religion
Islam - Sunni
Location
Al-Mahra governorate (al-Ghaydah, Qishn, Sayhut, Huswain, Hawf, Shahan, al-Masila, Man'ar, Hat); Mahri families in eastern Hadramawt and on Socotra

The Mahra are the tribes of Yemen's far east, between Hadramawt and Oman, who speak Mehri, an ancient South Arabian language that is not Arabic and is spoken almost only aloud, in poetry, song and daily talk. For more than four centuries they had their own sultanate of Qishn and Socotra, whose rulers were chosen by consensus of the tribes, and they still run their affairs largely through tribal councils. Coastal families fish for sardines and shark, inland families herd the fast Mahri camels famed across Arabia, and many have kin, homes and even citizenship across the border in Oman. Sunni Muslims with a strong Sufi tradition, they have resisted both stricter Salafi teaching and the Saudi, Emirati and separatist forces that have contested their province since 2017.

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Razihi
Population
~90,000 (est. 70,000-110,000)
Language
Razihi
Religion
Islam - Zaydi Shia
Location
Jabal Razih, Razih district, Sa'dah governorate, on the Saudi border west of Sa'dah city

The Razihis are the mountain farmers of Jabal Razih, a steeply terraced massif on Yemen's border with Saudi Arabia, and their speech is so unlike the Arabic around them that they call ordinary Yemeni speech by a separate name. Linguists think Razihi may be one of the last living descendants of the language of the ancient kingdom of Saba. For four centuries their tribes have written down treaties and contracts and settled disputes by elaborate tribal law, and they grow coffee, qat, sorghum and fruit on terraces carved into the slopes. Mostly Zaydi Shia Muslims in the heartland of the Houthi movement, they live on a front line, where border shelling has continued since the war began.

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Socotran
SocotranJPIMBGRN
Population
~70,000 (est. 60,000-85,000)
Language
Soqotri
Religion
Islam - Sunni
Location
Socotra archipelago: Hadibu, Qalansiyah and Qadub on the north coast, the Diksam plateau and Hajhir mountains, the south coast, the eastern plateau, Abd al-Kuri and Samhah

The Socotrans are the native people of Socotra, an island in the Arabian Sea famed for its dragon's blood trees, and they speak Soqotri, an ancient unwritten South Arabian language that is not Arabic. The island was Christian for about a thousand years before it slowly became Muslim after the Mahra sultans took it in 1480, and church ruins and carved crosses still stand. Herding families move goats, sheep and cattle between stone huts on the plateaus, coastal families fish and dry shark and tuna, and poetry, once used to speak to people, animals, spirits and God, is still contested in an annual competition. Today they are Sunni Muslims living under the strain of war politics, mainland newcomers who speak only Arabic, and a heavy reliance on relatives working in the Emirates.

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Sulaymani Ismaili Arabs
Population
~40,000-80,000
Language
Arabic, Najdi (Southern dialect)
Religion
Ismaili Islam (Sulaymani branch)
Location
Jabal Haraz (Manakhah district, Sana'a governorate); 'Uras near Yarim and al-Mazahin in Far al-Udayn (Ibb governorate); traders in Sana'a

The Sulaymani Ismailis of Yemen, known locally as the Makarima, are a Shia minority of perhaps 40,000 to 80,000 people in the terraced Haraz mountains west of Sana'a, in villages near Yarim and al-Udayn in Ibb governorate, and in Sana'a itself. They follow the same supreme guide as the Ismailis of Najran across the Saudi border, who appoints a representative for each of their districts, and their faith sets them apart from the Zaydi and Sunni Yemenis around them. Haraz was the stronghold of the medieval Ismaili Sulayhid dynasty, and its fortified stone villages, whose house walls form the village wall, cling to rocky peaks above coffee and millet terraces. Centuries of persecution under the Zaydi imams ended with the 1962 revolution, but old slanders about their morals still follow them, and most marry only within the community.

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Hobyot
HobyotJPIMBGRN
Population
~400-550
Language
Mehri
Religion
Islam - Sunni
Location
Hawf district, al-Mahra: Hawf village, the Hadb Ala mountains, Jadib Khattet mountain and the coastal quarter of Rehen

The Hobyot of Yemen are a few hundred people in and above Hawf, the fog-forest village at the Oman border in al-Mahra, who speak Hobyot, one of the rarest of the ancient South Arabian languages spoken in southern Arabia before Arabic. They count themselves part of the Mahra, and in many families one parent speaks Hobyot and the other Mehri, so children often grow up with both, and Mehri, the prestige language of the province, is slowly replacing Hobyot. Hawf's quarters hold families descended from the Prophet, tribal families and Black families descended from former slaves, all of whom speak Hobyot. Sunni Muslims, they keep cattle and goats on mountain slopes that turn green in the summer monsoon and fish the coast below, with kin a short walk away across the Omani border.

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Diaspora groups (5)

Ethiopians
EthiopiansDiscovery
Population
~250,000 (est. 100,000-350,000, mostly in transit; 17,337 registered refugees, Aug 2026)
Language
Amharic (primary), Oromo, Tigrinya, others
Religion
Ethiopian Orthodox Christianity and Sunni Islam (mixed)
Location
Landing coasts of Lahij, Taiz and Shabwa; Aden; Ataq and Rada'a; Marib; Sana'a; Saada and the Saudi border

Ethiopians in Yemen are mostly young migrants crossing the country on foot on the Eastern Route to Saudi Arabia, often called the world's busiest maritime migration route: more than 100,000 arrive each year by smugglers' boats from Djibouti and Somalia, and at any time perhaps 250,000 are in the country. For decades most were Muslim Oromo; since the wars in Tigray and Amhara, Orthodox Christian Tigrayans and Amhara make up a large share, and the three peoples travel and camp apart. On the way they pick qat on Yemeni farms or clean restaurants in Aden to pay the next stage, and many end up stranded, detained or abducted for ransom, while Saudi border guards have killed hundreds trying to cross the mountains of Saada. A smaller settled community of registered refugees lives in Aden and Sana'a.

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Somali
SomaliJPIMBGRN
Population
~200,000 (est. 100,000-250,000)
Language
Somali
Religion
Islam - Sunni
Location
Aden (al-Basateen), Sana'a, Kharaz camp (Lahij), al-Mukalla, Lahij, Ibb

Somalis are Yemen's oldest and largest African community, numbering roughly 200,000. Somali merchants traded at Aden for centuries, but most of today's community descends from refugees who crossed the Gulf of Aden after Somalia's state collapsed in 1991, and new boats from Bossaso still land on the Shabwa coast. Their heart is al-Basateen in Aden, known as Yemen's Mogadishu, where more than 40,000 people of Somali origin live in one-room block and tin-sheet homes; others live in Sana'a, al-Mukalla and the desert camp of Kharaz. Men wait at dawn for day labour, wash cars or carry loads, while women clean Yemeni homes and sell Yemeni-Somali breads and snacks, especially in Ramadan. Children born in Aden speak the local Arabic and know Somalia only from family stories, yet remain refugees with no Yemeni citizenship.

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Indonesian
IndonesianJPDiscovery
Population
~4,900 (3,000-5,000)
Language
Indonesian
Religion
Islam - Sunni
Location
Tarim and the Wadi Hadramawt, with smaller groups in al-Mukalla, Mokha and Lahij

Indonesians in Yemen are almost all young religious students, some 4,900 of them, drawn to the small desert town of Tarim in the Wadi Hadramawt, a centre of Sufi learning that Indonesian Muslims revere. The tie is centuries old: Hadrami Arab scholars and traders carried Islam to the Indonesian islands, and their descendants, the habaib, are honoured religious teachers in Indonesia today. Since the 1990s Indonesian santri have filled the seminary of Dar al-Mustafa, the Rubat Tarim and the Sharia faculty of Al-Ahgaff University, where they made up 109 of 130 graduates in 2024, and they go home to found boarding schools of their own. They stayed through Yemen's war, crossing overland from Oman when flights stopped, and their government has repeatedly moved students out of danger zones, most recently from Mokha in September 2026.

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Arab, Syrian (Muslim traditions)
Population
~4,000 (3,000-10,000)
Language
Standard Arabic
Religion
Islam - Sunni
Location
Sana'a, Aden and Taiz, with some in Ibb and al-Hudaydah

Syrian Arabs in Yemen are a few thousand refugees and long-term residents who fled one civil war only to be caught in another. Syrians first came in the 1980s, escaping Hafez al-Assad's crackdown, and many more arrived after 2011 because Yemen still granted them renewable visit visas. When the Saudi-led air war began in 2015, more than ten thousand were trapped in Sana'a, Taiz, Ibb and al-Hudaydah, and most of those who could afford it moved on to Turkey or Egypt. Those who stayed make their living as small restaurateurs, sweet-makers, traders, doctors and students, and the poorest sell jasmine wreaths at traffic lights; nearly all are Sunni Muslims who speak Levantine Arabic.

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Malay
MalayJPGRN
Population
~400 (300-900)
Language
Malay (individual language)
Religion
Islam - Sunni
Location
Tarim and the Wadi Hadramawt; a smaller group in Sana'a

The Malays in Yemen are a few hundred Malaysian religious students and their families, most of them in Tarim in the Wadi Hadramawt, where they study Islamic law and Sufi devotion at Dar al-Mustafa, Rubat Tarim and al-Ahgaff University. They follow a path opened centuries ago in the other direction, when Hadrami sayyids and traders carried Islam and the Shafi'i school to the Malay world, and many of their teachers belong to the same Ba 'Alawi families honoured in Malaysia. Their numbers rise and fall with Yemen's wars: more than 800 lived there before 2015, nearly 500 were evacuated by bus to Oman and by air that year, and 376 were registered with Malaysia's embassy in early 2024. Graduates return to Malaysia as teachers and preachers, bringing the Tarim style of litanies, mawlid poetry and turbans with them.

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